A: I was encouraged to think of human beings in terms B: so instead we can bond by
C: Having noted that D: you would talk to E: Or alternatively have
F: someone had told her that I live in Bromley
G: it can be helpful and some early definitions of gossip
H: as an old Irish saying suggests
I: And the power of gossip J: So rumours began
Somebody told me recently that I live in Bromley. Or rather she told me that (1) ... This was strange for two reasons. First, I don't (no offence to Bromley) live in Bromley, and second, as gossip goes, it was monumentally dull.
(2) ..., I then felt both relieved and disappointed. Relieved because no major wrongdoing on my part had been suggested and disappointed that my life isn't thrilling enough to produce a single incident of louche athleticism worth reporting. I'm a workaholic typist - that's not thrilling. Then I felt sad that I'm boring, paranoid because people are talking about me and angry that one of them told me.
In other words, even the most banal bit of gossip did what it always does - it distorted my relationship with myself and others. My ego was toyed with and (3) ... of salacious titbits and areas of weakness.
Which would be why philosophers and religious thinkers throughout the ages have counselled against gossip. The general opinion holds that gossip damages the speaker, the listener and the victim. And, (4) ..., "who gossips with you will gossip of you." But we continue to gossip. Murmur something to me about a complete stranger and I will listen.
This is partly because talking about each other can be useful. If you murmured that the man beside me was a notorious pickpocket the information could save me money. Human beings live in large social groups and if we're to coexist successfully we need to know who can fix our boiler and who'll steal our credit cards. And we have deeper imperatives that gossip fulfils. We no longer search through each other's fur as happy primates should, (5) ... sharing stories about ourselves and others.
So gossip isn't just hateful - (6) ... have mirrored that duality. The ancient Greeks had a female - yes, I know, because men never gossip - personification of rumour called Pheme who went about with wings and a trumpet, spreading information that could bring infamy, or could bring renown. The Roman equivalent Fama was more disturbing - lots of eyes and tongues and feathers - but again she sent information, good and bad, rippling outwards and growing louder as it spread.
In English the word "gossip" comes from the Old English "godsibb", a term for godparents or the parents of godchildren, or later just close friends - people (7) ... and with whom you'd exchange useful facts and amusing tales and exemplary stories of others' failings, or spite aimed at those you already don't like.
Which may be one way negative gossip gets a foothold. That girl we all didn't like at my school was blameless, but not liking someone can feel bad and inventing reasons for our loathing seemed necessary. (8) ... of stolen pencils, playground incidents, until she faced us down, angry and tearful, and made us - quite rightly - thoroughly ashamed. Our gossip wasn't useful. Like workplace rumours amongst adults, it was aggressive and caused stress. And when we look at reported causes of stress at work, relationships with others and communications are always highlighted - with gossip there, poisoning and demeaning while claiming to entertain.
Our school gossip wasn't just spoken. I recall little notes - not from me, of course. (9) ... has been increased by the possibilities of publication. The fervour which sparked the French revolution, for example, was partly fuelled by pamphlets filled with scurrilous and pornographic rumours. Words of mouth are more authoritative on paper.
And with a growth in power came a growth in negativity. So by the early 19th Century gossip came mainly to define a negative - idle chatter, expressions of hatred. We were less ambivalent about something which may have been becoming more unpleasant. The 20th Century saw increasing mass media flirtations with gossip and I would argue that, here at the start of the 21st Century we are living in the age of gossip.
Some of this can seem fun. I'm not following the World Cup, but a bit of rumour about injuries, or what's really going on with Rooney - well, it could spice things up. (10) ... made you sick of the whole thing before the first match. Then there are the papers, magazines and TV shows which adore sniping about the cellulite, dodgy cosmetic procedures and behaviour of total strangers. Their phrasing is generic. Teens must always be "troubled", there have to be "demons", perhaps imperfectly battled, "loved-up" couples must become singles confessing their "secret torments" while everyone gets scrutinised in venomous detail.
A: I was encouraged to think of human beings in terms
B: so instead we can bond by C: Having noted that
D: you would talk to E: Or alternatively have
F: someone had told her that I live in Bromley
G: it can be helpful and some early definitions of gossip H: as an old Irish saying suggests
I: And the power of gossip J: So rumours began
If you're in any way insecure, the media's emphasis on bodily perfection (11) b........... debilitating. As someone who embraces low self-esteem I can see the appeal of clawing the rich, visible and successful to pieces, so I can feel better about myself. But as a major cultural influence this - in my (12) o.......... - is horrendous.
A constant flow of gossip normalises nastiness. A (13) g........... has grown up being shown forcefully and repeatedly that verbal abuse and personal comments are the jolly, bantering norm. Online insults and the calculated use of sexual gossip to (14) a......... women can become more acceptable.
It's not just the tone of gossip that has affected our public discourse - it's corrupted our content. In an unpleasant self-fulfilling prophecy, gossip is seen as something which sells well and is (15) t.......... increasingly all we get, from news of royals walking about and wearing clothes, to reports on spats between entirely fictional characters in soaps.